Apocalypse Christianity

To the few the anatolianos had been breaking the remaining brutality of the time of the republic and, beyond the wealth and social prestige, some libertos had conquered high public offices, as state secretaries, for example. Only in century nineteen, not it socialism, yes the technology came to decree the end of the slavery. Some did not have ideology that could make something against this old resource of the economy that the philosophy estica granted some attention. In the first century he had strikes in Lesser Asia, and even though proletarian, however, the slaves in Rome who had inspired to the alteridade and the future Christianity, the oppressed ones of Engels, were the same rich, industrial and trading men, who equally enslaved in Lesser Asia. However, back in the Europe, them if they found in that humilhante situation.

He was to this classroom of anatolianos slaves who the Italian historian Guglielmo Ferrero if related as ' ' Horse of Tria' ' of Rome. Only at this moment and because of them, of the slavery, this voice if made to hear in the philosophical environment. Machines did not exist and the methods of production and services depended entirely on enslaved hands. It would not have of being the philosophy to decide on a new social order. These Greeks very tried and equipped well culturally, instead of feeding the originated hatred of the feeling anti-Roman who if revealed in the Asian low classrooms, express in the subversive and reflected panfletagem in the Apocalypse attributed the Joo, they had adeptly searched the way of the power for intermediary of the gradual implantation of a new religious culture the Christianity. Engels if serves of the Apocalypse to point out the Christianity in the first century, for return of year 692. However, the name of Jesus Christ appears very little times in this text. Four times explicit at the beginning; one in the way and another one in the end.

Africa Columbus

Columbus congregated an impressive addition Of information, in the sea and firm land. It was a mixture of facts and fiction. It took the medieval cosmography of the library for the ocean. What it interested Columbus blinded and it was ' ' imaginary of mundo' '. One drew map with everything what it never had siso written to prove a specific thesis of this image.

The destination or the luck had very helped it. Instead of east, around of a hostile land, or to the south, it comes back of Africa, the natural way toward Asia would be the west. It was not the first one to think of this form, but only because he was so terribly been deceptive on the size of the land, he persisted imagining this fact: Asia could be reached sailing through the Atlantic the west. Of the factors that had contributed for the maritime expansion, it are the closing of the Mediterranean for the Arabs and the technological development, the factor most important was the European mentality of the world that started to move, Columbus is inserted in this context. The people if do not satisfy more with the conception of life as a closed circuit, as a peregrination, under the eyes of the Church, the sky to the purgatrio or the hell. Private exchange and profits had left to deser dirty words. It started to be born a new individualism from there, originating co the o its better fruit Renaissance, and as its worse fruit, the Capitalism.

It was not by chance that Spain, and Portugal if did not become financier of the taken over on a contract basis one of Columbus. Of the efforts of Columbus to raise deep, since the beginning Spain had been its only hope. Portugal was trying the south route, coasting Africa, had fact heavy investments in this project, that after 1486 smelled the success.